“As Cyprian describes emulation, it is ‘a moth of the soul, a consumption, to make another man’s happiness his misery, to torture, crucify, and execute himself, to eat his own heart.'”
But being that we are so peevish and perverse, insolent and proud, so factious and seditious, so malicious and envious; we do invicem angariare, maul and vex one another, torture, disquiet, and precipitate ourselves into that gulf of woes and cares, aggravate our misery and melancholy, heap upon us hell and eternal damnation.
This drawing is just a little too much, isn’t it? Well, you know what else is too much? Just absolutely everything right now. So how fitting that today’s section is on fear!
Note to self: You skipped Subsection 3, a “Division of Perturbations” because it seemed to make more sense to draw individual perturbations before drawing the catalogue. I guess? Subsection 3 didn’t make much sense, really. Sometimes Burton says there are four perturbations but goes on to name three, and then sometimes there are seven or […]
This section is mostly about how people eat different things. Some people think that the things that some other people like to eat are gross. Also foods (like frogs and snails) that make one person melacholic and filled with gall might not have that effect on someone else who is more accustomed to eating […]
Hey look, I’m back at work on the read-along! I picked up where I left off: reading the parts of The Anatomy of Melancholy that have not been read in approximately four hundred years. It has been a rough reentry. Today, I read about fruits and vegetables, also known as vegetals. All classical, Medieval, and […]
In this section I learned that garlic will fuzzle your brain and give you peevish children who are likewise “fuzzled in the brain.” That’s a real quote, page 214. Also this: Such another I find in Martin Wenrichius, com. de ortu monstrorum, c. 17, I saw (saith he) at Wittenberg, in Germany, a citizen that […]
Burton does not have a lot of good things to say about old people: Full of ache, sorrow and grief, children again, dizzards, they carl many times as they sit, and talk to themselves, they are angry, waspish, displeased with every thing, suspicious of all, wayward, covetous, hard (saith Tully,) self-willed, superstitious, self-conceited, braggers and admirers of themselves, as […]
So things may be quiet here for a bit while I build up a little stock for an online store. I’m currently experimenting with using stamps to put quotes on original drawings for sale. I’m using stamps because my handwriting is neither precisely neat nor interestingly messy in any way. My first venture has an […]
How far their power doth extend it is hard to determine; what the ancients held of their effects, force and operations, I will briefly show you: Plato in Critias, and after him his followers, gave out that these spirits or devils, were men’s governors and keepers, our lords and masters, as we are of our cattle. They […]
So as mentioned before, Burton seems to say that there are six types of devils-spirits: fiery, aerial, terrestrial, watery, subterranean, and fairies/nymphs/satyrs/etc, but then terrestrial and fairies/etc. seem to collapse into the same category. Which is to say, I am really not sure what “terrestrial” devils are, according to Burton, but I drew one anyhow. […]
This is what air looks like according to Paracelsus, a 16th century Swiss physician, astrologer, and alchemist. From the Anatomy of Melancholy: The air is not so full of flies in summer, as it is at all times of invisible devils. Yes, I am still stuck in Pt. I, Sec. 2, Mem. I, Subsect. 2: […]
Make me to hear joy and gladness, that the bones which thou hast broken, may rejoice.
When the matter is diverse and confused, how should it otherwise be but that the species should be diverse and confused? This post is part of a long, tedious, and very illustrated read-along of Robert Burton’s The Anatomy of Melancholy. More info here and follow along on Facebook here. Illustrations posted via devon_isadevon on Instagram.
Hey look! I made it to Member III! I didn’t even know that I was in Member II before! What are Members?! And why didn’t I notice them before?! I am pretty sure that we have four levels of sections and subsections going on here: Parts, Sections, Members, and Subsections. Wow. So anyhow, at last: […]
What, is this not how you pictured your immortal soul? A pink glob with two more pink globs inside of it, that it may or may not have eaten? Well, today’s reading was about souls, and I didn’t really have much time to think about what souls might look like before I drew this masterpiece. […]
In this section Burton discourses on common sense, phantasy (or imagination), and memory. On imagination he writes: In melancholy men this faculty is most powerful and strong, and often hurts, producing many monstrous and prodigious things, especially if it be stirred up by some terrible object, presented to it from common sense or memory. In […]
Hey look, I’m back! Welcome back, me. In this section, Burton describes the body’s five senses: vision, hearing, smell, taste, and touch. It really is not very interesting. Burton mentions “Scaliger’s sixth sense of titillation,” which would be interesting, but unfortunately he seems icked out by it and doesn’t have any fun quotes for us. […]
See? This is me reading. I am really doing it. But I am also so terribly sleepy, and that makes me bad at art. I have both kids home for the summer, and it has been tiring. But not tiresome, that’s for sure. So, I am going to take a few weeks off. After that […]
The common division of the soul is into three principal faculties–vegetal, sensitive, and rational, which make three distinct kinds of living creatures–vegetal plants, sensible beasts, rational men. How these three principal faculties are distinguished and connected, Humano ingenio inaccessum videtur, is beyond human capacity, as Taurellus, Philip, Flavins, and others suppose. The inferior may […]
That’s right, more bat-shit crazy antiquated anatomy! Inward organical parts, which cannot be seen, are divers in number, and have several names, functions, and divisions; but that of Laurentius is most notable, into noble or ignoble parts. Of the noble there be three principal parts, to which all the rest belong, and whom they […]
Dissimilar parts are those which we call organical, or instrumental, and they be inward or outward. The chiefest outward parts are situate forward or backward:–forward, the crown and foretop of the head, skull, face, forehead, temples, chin, eyes, ears, nose, etc., neck, breast, chest, upper and lower part of the belly, hypocondries, navel, groin, flank, etc.; backward, the hinder […]
Containing Parts, by reason of their more solid substance, are either homogeneal or heterogeneal, similar or dissimilar… Similar, or homogeneal, are such as, if they be divided, are still severed into parts of the same nature, as water into water. Of these some be spermatical, some fleshy or carnal. Spermatical are such as are […]
Yup, I drew another snail. Maybe tomorrow I will read past page 148. My daughter really likes snails, ghosts, and pink and purple, so maybe I will hang this on her wall. Is this a weird thing to hang in a child’s bedroom? I think this is a weird thing to hang in a child’s […]
Melancholy, cold and dry, thick, black, sour, begotten of the more feculent part of nourishment, and purged from the spleen, is a bridle to the other two hot humours, blood and choler, preserving them in the blood, and nourishing the bones. These four humours have some analogy with the four elements, and to the four ages of man.
Yup, I am still stuck on page 147. There is a lot going on on page 147, really. I have terrible handwriting. I probably should not write on my drawings. Fixed it! Blood is a hot, sweet, temperate, red humour, prepared in the mesaraic veins, and made of the most temperate parts of the […]
Of the parts of the body there may be many divisions: the most approved is that of Laurentius, out of Hippocrates: which is, into parts contained, or containing. Contained, are either humours or spirits. A humour is a liquid or fluent part of the body, comprehended in it, for the preservation of it; and is […]
This section is for people who have a hard time telling the difference between dogs and people. Also, I apologize from the dank, dark bottom of my heart for my dog drawings. I am not very good at drawing dogs, but apparently that is not going to stop me from trying. It is possible that I […]
This little section is about sinking into a transient melancholy due to, say, a fleabite versus the “continuate disease” of melancholy. Burton does not have much patience for “errant,” or transient, melancholy, and he would prefer people stop calling “oops I stubbed my toe and it sucks” melancholy at all: Melancholy in this sense is the character […]
Lycanthropia, which Avicenna calls cucubuth, others lupinam insaniam, or wolf-madness, when men run howling about graves and fields in the night, and will not be persuaded but that they are wolves, or some such beasts. Aetius and Paulus call it a kind of melancholy; but I should rather refer it to madness, as most do. […]